The mind–body problem in philosophy examines the relationship between mind and matter, and in particular the relationship between consciousness and the brain. The term monism was introduced in the 18th century by Christian von Wolff in his work Logic (1728), to designate types of philosophical thought in which the attempt was made to eliminate the dichotomy of body and mind and explain all phenomena by one unifying principle, or as manifestations of a single substance. Monism has been discussed thoroughly in Indian Philosophy and Vedanta throughout their history starting as early as the Rig Veda. It is more generally categorized by scholars as a form of absolute nondualism. In modern Hinduism, the term "absolute monism" has been applied to Advaita Vedanta, though Renard points out that this may be a Western interpretation, bypassing the intuitive understanding of a nondual reality. Īlthough the term monism is derived from Western philosophy to typify positions in the mind–body problem, it has also been used to typify religious traditions. The restricted definition: this requires not only unity of origin but also unity of substance and essence.The wide definition: a philosophy is monistic if it postulates unity of the origin of all things all existing things return to a source that is distinct from them.There are two sorts of definitions for monism: Neutral monism believes the fundamental nature of reality to be neither mental nor physical in other words it is "neutral".Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance.Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance.Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things.In this view only the One is ontologically basic or prior to everything else. Priority monism states that all existing things go back to a source that is distinct from them e.g., in Neoplatonism everything is derived from The One. Various kinds of monism can be distinguished: Monism attributes oneness or singleness (Greek: μόνος) to a concept, such as to existence.
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